There are several passages in the Talmud which are believed by some scholars to be . In , Peter Schäfer wrote Jesus in the Talmud in which he tried to find a middle ground between “anti-Jewish Christian” and “apologetic Jewish”. Growing from a seminar co-taught with Israel Yuval at Princeton University, Peter Schäfer’s. Jesus in the Talmud reviews well-trodden territory but derives new. Full text of “Peter Schäfer Jesus In The Talmud” Oxfordshire 0X20 1SY All Rights Reserved Schafer, Peter, — Jesus in the Talmud / Peter Schafer, p. cm.

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Peter Schäfer Jesus In The Talmud

Is this, then, the last word? This memorable seminar belongs among the most exciting and rewarding teaching experiences in my life, not only because of a uniquely congen- ial group inn students undergraduate and graduate as well as of col- leagues our Princeton colleagues Martha Himmelfarb and John Gager x Acknowledgments honored us with their presencebut also and above all because of the time Israel and I spent together preparing the seminar.

What is it that they did and why are they regarded as prime examples of bad company? Although I do not wish to impose on jeshs reader the notion of a coherent Jesus narrative in the Talmud, I do want to point out major thematic topics with regard to Jesus with which the rabbis were concerned.

Schafer’s somewhat masterful discussion of the Jesus in the two Talmuds is refreshing in that doesn’t pull punches nor allow for purely antisemitic spin to put on the polemics against Jesus in the Talmud, particularly the Balvi.

Yet they are much more than just figments of imagination, scattered frag- ments of lost memory. But the Jews do not stand alone in such an assessment of the Christian belief in resurrection. Hebrew Union College Press, reprinted by Ktav, The Pharisees, who opposed his rule, instigated an open tge against the king that climaxed in a civil war.


I was mesmerized by this book and the implications of its message to the gentile world. The controversy between Hillel and Shammai rests on a different understanding of the biblical ejsus text for their legal reasoning: Yehuda is quite drastically 18 Chapter 1 compared to that of a man who, if a fly falls into his cup, puts the cup aside and does not drink talmur it any more — meaning that Pappos b.

Beckwith [50] were also favourable to the view the Yeshu references in the Talmud were not to Jesus. Retrieved 13 February I have no definite answer to this rather odd conclusion, but it may well have to do with the fact that this element of our story is not part of the early Palestinian?

There, the standard proce- dure according to the rabbinic law is explained as follows: Yehoshua travels to Athens to meet the Greek Sages. The incident is also mentioned in the Jerusalem Talmud in Chagigah 2: Healing in the Name of Jesus 61 R. Teppler, Susan Weingarten] S.

Project MUSE – Jesus in the Talmud

I had to offer sacrifices, and today I have paid my vows; so now I have come out to meet you, to sxhafer you eagerly, and I have found you! And not least we have a case analogous to Balaam and to Titus.

And why of all possible candidates Yehoshua b. And a herald goes before him etc.: To be denied an afterlife is bad enough, but to deprive Jesus, of all persons, an afterlife reveals quite a wicked sense of humor.

Jesus the Nazarene 13 is going forth to be stoned because he practiced sorcery kishshef and instigated hissit and seduced hiddiah Israel to idolatry.

Jesus in the Talmud

Sanhedrin 43a [77] relates the trial and execution of a sorcerer named Jesus Yeshu in Hebrew and his five disciples. It is part of a larger discussion about three kings and four commoners excluded from paradise.

In a similarly broader definition, R. What is it then that our arch-villains of Jewish history did, and how are they punished because, obviously, the punishment stands in direct rela- tionship to their crime committed against Israel? Teppler, Susan Weingarten Birkat haMinim: Were there Babylonian rabbis who were eyewitnesses to Jesus?


What seems to be apparent in Peter Schafer’s book and in the Talmud itself is that there isn’t an equal distribution of editorial coverage of tannaim and the Bar Kochba revolt vs. Ancient Egyptian creation myths are related to Sanhedrin a. Buni shall be executed? Why all this fuss about him playing the prophet by dramatically prophesying his trial, sentence, and death — not only once but three times, the last time even a few days before it was about to happen?

Thus was I taught [by Jesus the Nazarene]: Yehoshua] said to him [the magician]: Baraita 62 but of the fourth-century C.

We may just presume that they were charged with the same crime with which Jesus was charged: Ishmael did not allow him [Jacob [to perform the healing]. This one turned away from was unfaithful to her husband satat da mi-ba’alah.

Jesus in the Talmud – Wikipedia

To a certain extent I agree with such an approach and sometimes I will venture into more comprehen- sive categories ; yet I nevertheless take the risk of limiting myself to this more narrowly defined question because I believe that Jesus, along with his family, was indeed perceived in our sources as a subject of its own.

Jeroboam, Ahab, Manasseh; Four commoners: Uses editors parameter Wikipedia articles needing page number citations from August All articles with tbe statements Articles with unsourced statements from December These events are reported in detail by the Jewish historian Flavius Josephus, 9 and the rabbinic story is a faint echo thereof, anachronistically identifying the Pharisees with the much later rabbis.

This is a well argued and perfectly acceptable Halakha: Levi and his grandson: